Tuesday, September 27, 2011

Crucible Response

 Act I Response: The beginning to The Crucible was really interesting in that it immediately began with drama, and didn't have much of a dull start to it. Abigail immediately came off as the "villain" of the play, just because she was one of the first people to be accused of witch craft. The whole Betty situation was sort of confusing though. I think it might have just been her struck scared, but was it because she knew she was going to be prosecuted for witch craft? It only seemed right that Rev. Parris be her family member, as he was also portrayed as a more unlikeable character immediately as well. 

Act II Response: I think a lot of the plot in "The Crucible" has something to do with hypocrisy. Many of the characters don't "practice what they preach." For instance, Reverend Parris is always talking about how its not possible that witchcraft goes on in his house, yet he's always preaching about Hell, and the devil. Another example would be Proctor, and he's always asking for material things, even though he claims material things and money aren't important to him. Another thing I noticed from reading the first act of The Crucible is that its shocking how people used to accuse people of things such as witchcraft just because they wanted land, or just didn't like someone else. Goody Proctor accused Abigail of witchcraft because she found out that her husband and Abigail had been seeing each other behind her back.

Act III Response:
   After reading Act III of The Crucible, I was shocked at how many people got falsely accused of witch craft. I hated how Abigail just kept lying on page 1327, when she tells Danforth that she never saw Mary Warren make the poppet, and that while she worked for the Proctors, Elizabeth used to have poppets around the house all the time. It was also sort of shocking when Proctor confessed to being a "lecher" because he knew it would blacken his name in the village. But then Elizabeth denied it when the judge asked her if it was true. Although it was sweet that she wanted to do whatever she could to protect her husband, I wonder what would have happened if she had confessed. Would all the witch craft cases be thrown out? I guess that would have ruined the whole purpose of the play though. The end to Act III was pretty intense when the girls were acting like the were under some sort of spell. I really wish the judge could've known the lies, but I guess that's where the dramatic irony comes into play.

Complete Crucible Response:
Over all, I really liked The Crucible. The only problem I had with it was that for all of the dramatic suspense portrayed throughout the entire novel, the ending was really weak. I was expecting a whole lot more drama at the ending. I was kind of hoping that the people accused of witch craft, like Abigail, would come out being found guilty and prosecuted. Even though what I had wanted to happen didn’t happen, the ending was still quite shocking though. I never expected for John Proctor to completely change his story, and go along with the fact that he supposedly worked with the Devil. For the rest of the play, I probably liked reading the first two acts of the play the best. I felt they followed through with the suspense more, meanwhile the last act ended up disappointing the reader on the last few pages. The first act did a really good job with setting the scene without boring the reader. Some parts of the play were also a bit confusing. I feel like the play could have been just as good without some of the information and characters. I felt like a lot of them were useless, except for the emphasis on the hysteria of Salem with all of the false accusations being made. I would’ve liked Betty being involved in the play more, just because her part kind of set the play’s mood on the first few pages in Act I. That possibly could’ve made the play even more dramatic.
           
  After finishing the play, the idea of McCarthyism was easier to connect with the play as a whole. Just like people were falsely being confused of witch craft, people in the U.S were being accused of being Communists. Many of these times the accusations were made because of “land lust.” That concept was even portrayed in The Crucible with the Putnam’s and how greed was brought up from accusing people just because they wanted their land.  

word count=331 words

Thursday, September 8, 2011

Notes

1.) The Gage Park community began as a primarily Catholic Irish and Easter European people. Although today is is mainly Hispanic populations, Gage Park is quite diverse. Many restaurants, and small stores line the streets. Gage Park is also comprised of bungalow houses. 
(http://www.chicagoneighborhoods.cc/neighborhoods/gagepark.html)

2.) The median income of families in Gage Park is $36,499. Most households are occupied with families with children. Majority of the residents of Gage Park are foreign born.
(http://www.zillow.com/local-info/IL-Chicago/Gage-Park-people/r_269582/)


3.) 1975-Racial conflict led many concerned parents to speak with the Board of Education about segregating schools. Many of these concerns began at Gage Park High School on 5630 S Rockwell. This was one of the first times that students had a chance to NOT be admitted into their neighborhood schools.
(http://www.zillow.com/local-info/IL-Chicago/Gage-Park-people/r_269582/)

4.) Settlement began in the 1840s when German immigrants settled here as farmers. At this time, there was only a a few cottages in the neighborhood, and no means of public transportation. The Marquette Manor was established in 1911, and economically stimulated the economy. Most of the people who settled in Gage Park were Roman Catholics. By 1920, most of the residents were mainly either Bohemian or Polish American. Gage Park remains a middle class neighborhood, and its demographics have shifted to being 79% Hispanics today.
(http://encyclopedia.chicagohistory.org/pages/494.html)

5.)  The median income of Gage Park is between $31, 371 and $53, 081. The economy of the population is quite diverse, although some parts are individualized by income. Majority of the population is Hispanic.
(http://www.city-data.com/neighborhood/Gage-Park-Chicago-IL.html)


6.)
-Total population of neighborhood: 85853 people
-No High School10273
-Some High School5156
-Some College7364
-Associate Degree2710
-Bachelors Degree5291
-Graduate Degree3252
-crime rates: above average
(Chicago Gage Park Demographics - Neighborhood Demographics." Real Estate Listings - Homes for Sale)

7.)

8.)Gage Park is a working class neighborhood. Originally, the neighborhood was Eastern European and Irish Catholic. Today, it remains mainly Catholic, but is comprised of mostly Hispanic people. I think that previous economic boosts encouraged other immigrants to settle in the neighborhood. As a result, the working class population has remained. Development of the neighborhood began in 1873.
(http://www.absoluteastronomy.com/topics/Gage_Park,_Chicago)

9.) Small stores, and various small restaurants, as well as the Orange Line keep the neighborhood economically stable. The Colony Theater still stands, the way it did when it was first built in the late 80s.
(http://nabewise.com/chicago/gage-park)

10.) Gage Park has a lot of historical significance. Dr. Martin Luther King Jr. walked down Marquette Park during a civil rally in 1966.
http://www.youtube.com/watch?v=N4okH6oh2s0&NR=1(Link to MLK JR speech)
(http://www.chicagoparent.com/magazines/web-only/2011-january/gage-park-high-school-project-brings-chicagos-civil-rights--history-to-residents-fingertips)

11.) CTA began building stations in the very early 1990s. Requests for a public transit system from Midway to the Loop had been proposed since as early as 1940. The Southwest transit projet didn't begin until 1986. The Orange Line has 7 individual stations, plus all the stations that make up The Loop. I think that the public transportation of the neighborhood really had a huge impact on the economy of the community, just because it made transportation easier, and more people were able to go out to jobs and such.
(http://www.chicago-l.org/history/CTA4.html)


12.) By 1930, Polish immigrants had surpassed Germans as the biggest group of people in Chicago. Many Polish people migrated to Chicago in the 1830s, during the Polish-Russian War. Jobs were a huge pull factor for Polish immigrants to settle in Chicago. The core neighborhoods that these immigrants settled in revolved around business and industry. The Polish population was quite segregated, and built their own churches, schools, and business to remain that way. Churches were the main focal points of Polish immigrant neighborhoods.  
(Polish Immigrants and Industrial Chicago: Workers on the South Side)

13.) Irish immigrants in Chicago had the largest Roman Catholic Archdiocese. They were highly involved in Democratic politics. Churches were the focal point of their neighborhoods, like the Polish immigrants. Sources such as the press and newspapers kept the ethnic cultures of Irish Americans alive.
(Mr. Dooley and the Chicago Irish: The Autobiography of a Nineteenth-Century Ethnic Group)

14.) Eastern European immigrants to the Unites States were some of the first to bring the Roman Catholic religion around. During the time period of 1844, and 1879, many parishes were established by Irish and Polish immigrants in local neighborhoods. Many schools were usually Catholic as well, and run by nuns from the church. Churches were one of the only places where immigrants felt comfortable, and were able to connect with other people in similar situations to theirs.
(Corporation Sole: Cardinal Mundelein and Chicago Catholicism.)

15.) The CTA took control over public transportation in 1947. The downtown Loop (orange line) is used to connect all transit lines. As the years passed, the transit lines were remodeled, and improved with time.
(The Automobile and Urban Transit: The Formation of Public Policy in Chicago)

 16.) The Gage Park community was named after George W. Gage after his death in 1875. Residents of the neighborhood in the 1990s petitioned for ways to improve the community. Such improvements were made with time. I think that the ethnic cultures of such a segregated neighborhood during this time, helped have a larger impact on improvement because there was more groups of common people who believed in the same things.
(http://www.chicagoparkdistrict.com/index.cfm/fuseaction/parks.detail/object_id/1094E916-AE69-483F-8A27-D477BF51B4CE.cfm)

17.) The churches built in certain neighborhoods have had a large influence on what races of people have centered their lives in those neighborhoods in later years of the 19th century. The Roman Catholic Archdiocese of Chicago was one of the main frameworks for Roman Catholicism in neighborhoods in the Cook County area. The churches built had the impact that would tend only to "ethnic Roman Catholics." This contributed to the expansion of the Irish and Polish population in neighborhoods.
  ( http://encyclopedia.chicagohistory.org/pages/1088.html )

18.)During the Civil Rights Movements, areas such as Marquette Park were deeply affected by the racial tension spewed in the air. Schools were segregated, and often, peace marches and unions were formed in order to fight against the racism. During the Summer of 1966, Dr. Martin Luther King Jr. and his followers did several marches through neighborhoods that were of mainly a white population, including Gage Park and Marquette Park. One specific march resulted in mobs of Caucasian people throwing rocks, sticks, and fire crackers at the group of marchers.“I’ve been in many demonstrations all across the South, but I can say that I have never seen---even in Mississippi and Alabama---mobs as hostile and hate-filled as I’ve seen in Chicago. I think the people from Mississippi ought to come to Chicago to learn how to hate.”-Dr. MLK Jr.
(http://freedomroadproject.blogspot.com/2007/10/massive-resistance-in-chicagos.html)

19.) Neighborhoods such as Gage Park were developed after a set city structure was already made in Chicago around railroads and lakes. These newer neighborhoods were built around other forms of transportation, such as streetcars, and later, elevated lines. These neighborhoods were built after WWI, when bungalows were built in areas that hadn't already been inhabited.

20.) going to library monday for this book.

21.) Martin Luther King led a Housing March through Marquette and Gage Park on August 5th, 1966. The march consisted of at least 700 followers. The goal of the march was to encourage real estate agents to allow more African American people to settle in houses in the neighborhood, which was primarily white at the time. MLK Jr. describes the neighborhood as one of the most "hostile" he has even witnessed. The article even states that one man was holding a sign that said, "King would look good with a knife in his back." At this same march, while MLK Jr. was leading the protests, someone threw a rock at his head. He eventually got up, and his group of followers stayed by his side to protects him from further projectiles. At the march, 30 people were injured, and 40 were arrested.
(http://www.chicagotribune.com/news/politics/chi-chicagodays-martinlutherking-story%2C0%2C4515753.story)

22.) 2 videos on Dr. MLK Jr.'s speeches and experiences from his housing march in Marquette/Gage Park in 1966.
(http://www.marquettepark.net/martinlutherkingjrmarchinginmarquetteparkamericannazipartyskokieatmarquetteparkdotnet.html)

23.) Rumor has it that Dr. Martin Luther King Jr. rented a house in Marquette Park in order to really make a stand in the neighborhood about how he felt towards the housing situations of the time. Dr. Martin Luther King Jr. wanted the real estate agents to make open houses available for all housing areas in and surrounding the neighborhood. During the 1960s, the neighborhoods were kept extremely segregated.(http://www.windycitizen.com/chicago/2011/08/05/schmidt-dr-king-comes-to-marquette-park)

24.) Realtors in Chicago during the 1960s denied the ability for African Americans to visit open houses in the neighborhood. This happened a lot in the Marquette Park area, just west of Gage Park. The goal of the protest was to march by three real estate offices, but the followers of opposing sides were kept separate by the police. The minute that Dr. Martin Luther King Jr. stepped out of his vehicle on 63rd and Sacramento, a rock was thrown to his head, yet he stood up, and still prepared to lead the group of protestors. In the end, his work and suffering paid off when an agreement was reached between the real estate companies, and Dr. Martin Luther King's beliefs.
(http://www.wbez.org/blog/john-r-schmidt/2011-08-05/dr-king-comes-marquette-park-89583)


25.) "They were looking at a people of color, and rejecting them at face value."
At the same march discussed in earlier note posts, a bystander threw a knife at MLK. Shockingly, the knife missed Dr. Matrin Luther King Jr., and hit another white bystander. From that day forward, violence against African Americans in the neighborhood largely decreased. Two years after his housing march, in 1968, the National Fair Housing Act was passed.
( Lowenstein, Jeff K. "Resisting the Dream." The Chicago Repoter )

26.) Research shows that real estate agents on the 60's would try to underlie their intentions about segregation by trying to direct African Americans to neighborhoods populated mainly my minorities. Since white people didn't want to change the idea of segregated communities, the began to move out once minority groups began to move into the neighborhoods in bigger numbers. Although this being what King wanted, he hadn't expected white residents to move OUT of the neighborhoods once the minorities settled in.
( Lowenstein, Jeff K. "Resisting the Dream." The Chicago Repoter )

27.)  Technically "open housing" refers to the housing market being open to all races, and no discrimination is involved. Many minorities in Chicago such as Mexicans, Puerto Ricans, Jews, and Asians have suffered from a discriminatory housing market. Yet, African Americans have been the ones to have encounters with this discriminatory housing market. Real estate agents had come up with techniques to make sure that communities would stay segregated. Minorities were restricted to certain neighborhoods, while white people were allowed to live anywhere they could afford. These were the main reasons why the Chicago housing movement began in the 1960s.

28.) Restrictive covenants were basically rules that were given to home owners about things such as landscaping regulations, and regulations on being able to sell or rent the house. "Racial restrictive covenants" were regulations on all things of a house, in an attempt of real estate agents to keep communities segregated. The Chicago Real Estate Board had even come up with plans of how they wanted restrictive covenants to work on their neighborhoods.

29.) The article states that although the government and things of that sort have influenced how the racial population spread, the real estate agencies had quite a large influence on this as well. These real estate agencies would separate subdivisions of the Chicago area. Subdivisions were usually racially integrated with people of the same race. Mortgage lending was also explicitly  directed to white people, which also managed what races moved in to certain neighborhoods. This goes back to restrictive covenants where real estate agencies did as much as they could to assure no one other that whites would move into the better neighborhoods.

30.) May 1975-A group of people wanted a more integrated racial setting for Gage Park high school. Initially, Gage Park high school was a primarily white school. Edward Platkus was part of the school board who worked to get a more racially balanced setting at Gage Park high school. He worked through several, violent rallies and boycotts against it. But in the end, quotas were established to diversify the racial population of Gage Park high school, and other high schools around the area, including Whitney Young. (Source #3)

31.) (source #12) Polish immigrants replaced German immigrants as a leading population in Chicago after WWI. The Communist control over Poland, and displacement from WWII also brought a new influx of Polish immigrants to Chicago. In the 1980s, more Polish immigrants moved in to the Chicago area in search for a democracy in the government. These new immigrants were artisans, and people in search for jobs. I think this new population of working immigrants was one of the main reasons that new businesses and jobs were established in the Gage Park neighborhood.

32.) (source #18) Although racial conflicts were far worse in the South, one of the worst situations with racial conflict in the North was the open housing movement. Real estate agents would come up with tactics to assure that neighborhoods would remain primarily white. This is what sparked the civil rights housing movement to create open housing for ALL races in any part of the city.


33.) (source #21) Martin Luther King Jr. rented an apartment in a primarily white neighborhood on the west side of Chicago to show his dedication to his belief in open housing and racial equality in neighborhood populations. A group of people with the same beliefs formed rallies to show their belief on open housing. The main boycott was through Gage and Marquette Park on August 5th, 1966.

34.) (source #24) When Martin Luther King Jr. and his advocates planned their open housing civil marches, they had planned to rally at three different real estate agencies.

35.) (source #14)  The Catholic church was one of the main reasons why people moved into the Gage Park neighborhood. When the neighborhood was first established, Irish and Polish immigrants settled in Gage and Marquette Park and built these churches around the neighborhood. As the years passed, and new races began to settle in the neighborhood, the church was still a main reason for people to move in and stay. Most of the present day population of the neighborhood still remains Roman Catholic.

36.) Not only were houses in certain neighborhoods like Gage and Marquette Parks unaffordable to minorities during the 1960s, but even if minorities were interested in purchasing or renting houses in the neighborhoods, they'd be faced with the real estate agencies of the time's restrictive covenants. These would usually not allow minorities to even view a house during the "open house" time of the house for sale. Also, restrictive covenants included putting rules on how houses could look in the neighborhood, which usually meant things that were unrealistic for most people to live by.

37.) The Chicago Real Estate Board or CREB was in favor of restrictive covenants over neighborhoods to assure that the population would remain Polish and Irish American. Speakers from these agencies were sent all around Chicago to campaign for these racially restricted neighborhoods. These restrictive covenants were an easier way to promote racial segregation, as opposed to using complete violence.

38.) In 1948, restrictive covenants were determined "unconstitutional," by the U.S Supreme Court. In 1968, the Chicago City Council also passed a law that open housing should be public, and should not discriminate against anybody just because of their racial, social status, gender, sexuality, income, religion, or heritage. This movement allowed many other cities beyond the Chicago limits to over look race as a discriminatory factor for real estate agencies as well.

39.)  The reason that it was so easy for minorities to move into the neighborhood once the open housing movement made things public was because the surrounding areas provided a lot of job openings for people, and public transit allowed people to commute long distances for any purpose. This is what allowed the neighborhood to remain middle class even though the population has shifted from Polish and Irish, to primarily Hispanics.

40.) What made MLK Jr believe that the North's Chicago was far worse than the South was the simple fact that so many racist people were extremely devoted to one cause, in this case segregated neighborhoods, and public housing. According to MLK's speech in Marquette Park, people in this neighborhood were "hostile" and violent. 

Questions and Thesis

1. What factors have contributed to the change of demographics in the Gage Park neighborhood from the 1900s to present?

2. How did the real estate companies blockbusting tactics change the racial tension in the Gage Park/Marquette Park neighborhood?

3. How did the Orange Line connecting Midway Airport to the Loop better the transportation system around the neighborhood, and bring more commerce to the neighborhood?


Modified Topic: What economic and social factors have contributed to the change in demographics in the Gage Park neighborhood from the 1900s to present?

Final Topic: How have the demographics of the Gage Park neighborhood changed since the late 1990s, and what social and economic factors contributed to this change?

Brainstorming Topics:

  • ethnic changes
  • diversity in Gage Park
  • Orange Line
  • Central Steel and Wire Company - World's Finest Chocolate
  • racial status of Gage Park
  • rascism in the 90s
Working Thesis: The ethnic diversity of Gage Park has long been changed due to economic prospers, and religious factors of its former inhabitants.

Modified Thesis:  The primarily Polish American inhabitants of the Gage Park neighborhood in the 1920s, molded an economically stable community for various other immigrants, mainly Hispanics in the 1990s.

Modified Thesis II:
As Dr. Martin Luther King Jr. opened up doors for minorities to settle in the Gage and Marquette Park neighborhoods, the population drastically changed as African Americans, and Hispanic immigrants moved in to the neighborhood.

Bibliography

1. "Chicago Gage Park Real Estate | Listings, Restaurants, Shopping, Maps, and More." Chicago Neighborhoods and City Guide: Chicago Real Estate, Chicago Maps, Entertainment, Shopping, Sports, and More. 2010. Web. 21 Sept. 2011.  <http://www.chicagoneighborhoods.cc/neighborhoods/gagepark.html>.

The new demographics of Hispanics in Gage Park is reflected throughout the neighborhood.

2. "Gage Park People & Gage Park Demographics - Zillow Local Info." Zillow - Real Estate, Homes for Sale, Home Prices & Values. 2006. Web. 21 Sept. 2011. <http://www.zillow.com/local-info/IL-Chicago/Gage-Park-people/r_269582/>.

Graphs of demographics in the Gage Park neighborhood

3. "Quotas: New Policies for Schools." Chicago Tribune May 1975. Print.

Newspaper article on how high schools in Gage Park were segregated in attempt to sustain the primarily white demographics.

http://www.zillow.com/local-info/IL-Chicago/Gage-Park-people/r_269582/

4. Chicago Historic Resources Survey: An Inventory of Architecturally and Historically Significant Structures. 1996.
Orr, Kathy. “Gage Park Again.” Daily Southtown, December 20, 1996.
Pacyga, Dominic A., and Ellen Skerrett. Chicago, City of Neighborhoods: Histories and Tours. 1986. 
Economy of Gage Park was boosted when companies like World's Finest Chocolate, and Central Steel & Wire Company opened.

http://encyclopedia.chicagohistory.org/pages/494.html

5. "Gage Park Neighborhood in Chicago, Illinois (IL), 60609, 60629, 60632, 60636 Subdivision Profile - Real Estate, Apartments, Condos, Homes, Community, Population, Jobs, Income, Streets." Stats about All US Cities - Real Estate, Relocation Info, House Prices, Home Value Estimator, Recent Sales, Cost of Living, Crime, Race, Income, Photos, Education, Maps, Weather, Houses, Schools, Neighborhoods, and More. Web. 22 Sept. 2011. <http://www.city-data.com/neighborhood/Gage-Park-Chicago-IL.html>.

Graphs on the median income and racial differences of the Gage Park neighborhood.

6. "Chicago Gage Park Demographics - Neighborhood Demographics." Real Estate Listings - Homes for Sale - Point2 Homes. Web. 05 Oct. 2011. <http://homes.point2.com/Neighborhood/US/Illinois/Cook-County/Chicago/Gage-Park-Demographics.aspx>. 
Statistics on population, employment, households, education, marital status, income, and other ammenitites. 

7. Pacyga, Dominic A., and Ellen Skerrett. Chicago, City of Neighborhoods: Histories & Tours. Chicago: Loyola UP, 1986. Print.

8. "Gage Park, Chicago: Facts, Discussion Forum, and Encyclopedia Article." AbsoluteAstronomy.com. Web. 05 Oct. 2011. <http://www.absoluteastronomy.com/topics/Gage_Park,_Chicago>.
George W. Gale began the plan to expand the neighborhood with a park.


9. "Gage Park, Chicago - NabeWise, Neighborhoods Revealed." NabeWise - What's the Right Neighborhood for You? Web. 05 Oct. 2011. <http://nabewise.com/chicago/gage-park>.
Talks about different aspects of the neighborhood that are recognizable. 


10. "Gage Park High School Project Brings Chicago's Civil Rights, King History to Residents' Fingertips - - Web Only | ChicagoParent.com." Home | ChicagoParent.com. Web. 05 Oct. 2011. <http://www.chicagoparent.com/magazines/web-only/2011-january/gage-park-high-school-project-brings-chicagos-civil-rights--history-to-residents-fingertips>.

Civil rights and integration movements diversified high schools in the neighborhood.

11. "Chicago ''L''.org: History - The CTA (1990-present)." Chicago ''L''.org - Your Chicago Rapid Transit Internet Resource! Web. 08 Oct. 2011. <http://www.chicago-l.org/history/CTA4.html>.

The history and reasoning behind the establishment of the CTA Orange Line.


12. Pacyga, Dominic A. Polish Immigrants and Industrial Chicago: Workers on the South Side, 1880–1922. 1991.
Parot, Joseph. Polish Catholics in Chicago. 1981.
Poles of Chicago, 1837–1937. 1937.

History of different "waves" of influx of Polish immigrants inhabiting Chicago neighborhoods, and why they did so.

13. Fanning, Charles. Mr. Dooley and the Chicago Irish: The Autobiography of a Nineteenth-Century Ethnic Group. 1987.
McCaffrey, Lawrence J., Ellen Skerrett, Michael F. Funchion, and Charles Fanning. The Irish in Chicago. 1987.
Skerrett, Ellen, ed. At the Crossroads: Old Saint Patrick's and the Chicago Irish. 1997. 

Irish Immigration effects in Chicago neighborhoods

14.Kantowicz, Edward R. Corporation Sole: Cardinal Mundelein and Chicago Catholicism. 1983.
Shanabruch, Charles. Chicago's Catholics: The Evolution of an American Identity. 1981.
Skerrett, Ellen, Edward R. Kantowicz, and Steven M. Avella. Catholicism, Chicago Style. 1993. 
How Irish and Polish immigrants molded the primarily Roman Catholic community of Gage Park.

15. Barrett, Paul. The Automobile and Urban Transit: The Formation of Public Policy in Chicago, 1900–1930. 1983.
Central Electric Railfans' Association. Chicago's Rapid Transit, 2 vols. 1973–1977.
Cudahy, Brian J. Destination Loop: The Story of Rapid Transit Railroading in and around Chicago. 1982. 

effects of rapid transit in the neighborhood.

16. "Chicago Park District: Gage Park." Chicago Park District: Welcome. Web. 08 Oct. 2011. <http://www.chicagoparkdistrict.com/index.cfm/fuseaction/parks.detail/object_id/1094E916-AE69-483F-8A27-D477BF51B4CE.cfm>.
 
history of Gage Park

17. Avella, Steven M. This Confident Church: Catholic Leadership and Life in Chicago, 1940–1965. 1992.
Kantowicz, Edward R. Corporation Sole: Cardinal Mundelein and Chicago Catholicism. 1983.
Shanabruch, Charles. Chicago's Catholics: The Evolution of an American Identity. 1981.

Catholicism in Chicago, and it's origins.

18. ""Massive Resistance" in Chicago's Marquette Park (1966)." Freedom Road. Web. 08 Oct. 2011. <http://freedomroadproject.blogspot.com/2007/10/massive-resistance-in-chicagos.html>.
Racial diversity in the neighborhood.

19. Keating, Ann Durkin. Chicago Neighborhoods and Suburbs: a Historical Guide. Chicago: University of Chicago, 2008. Print.
Information on all neighborhoods in the Chicago area.

20. Holt, Glen E., and Dominic A. Pacyga. Chicago: a Historical Guide to the Neighborhoods : the Loop and South Side. [Chicago]: Chicago Historical Society, 1979. Print.
Focus on the Loop.

21. James, Frank. "Martin Luther King Jr. in Chicago." Chicago Tribune. 2011. Web. 16 Oct. 2011. <http://www.chicagotribune.com/news/politics/chi-chicagodays-martinlutherking-story%2C0%2C4515753.story>.

22. "Martin Luther King, Jr., Marquette Park and Nazi Marches." Greetings. Web. 16 Oct. 2011. <http://www.marquettepark.net/martinlutherkingjrmarchinginmarquetteparkamericannazipartyskokieatmarquetteparkdotnet.html>.
23. "Schmidt: Dr. King Comes to Marquette Park | WindyCitizen.com." Today's Top Chicago News, Events, Photos and Videos - WindyCitizen.com. Web. 16 Oct. 2011. <http://www.windycitizen.com/chicago/2011/08/05/schmidt-dr-king-comes-to-marquette-park>.

24. Shmidt, John R. "Dr. King Comes to Marquette Park | WBEZ." HOME | WBEZ. Aug.-Sept. 2011. Web. 16 Oct. 2011. <http://www.wbez.org/blog/john-r-schmidt/2011-08-05/dr-king-comes-marquette-park-89583>.

25. Lowenstein, Jeff K. "Resisting the Dream." The Chicago Repoter (2006). Print.


26. Berry, Brian J. L. The Open Housing Question: Race and Housing in Chicago, 1966–1976. 1979.
Massey, Douglas S., and Nancy A. Denton. American Apartheid: Segregation and the Making of the Underclass. 1993.
Ralph, James R., Jr. Northern Protest: Martin Luther King, Jr., Chicago, and the Civil Rights Movement. 1993.

27. Long, Herman H., and Charles S. Johnson. People vs. Property: Race Restrictive Covenants in Housing. 1947.
Philpott, Thomas Lee. The Slum and the Ghetto: Neighborhood Deterioration and Middle-Class Reform, Chicago, 1880–1930. 1978.
Vose, Clement. Caucasians Only: The Supreme Court, the NAACP, and the Restrictive Covenant Cases. 1959.
28. Hoyt, Homer. One Hundred Years of Land Values in Chicago, 1830–1933. 1933.
Monchow, Helen Corbin. Seventy Years of Real Estate Subdividing in the Region of Chicago. 1939.
Randall, Frank A. A History of the Development of Building Construction in Chicago. 1949.